What We Can Learn about the End of the World from the Reformer.
The rallying call of the Reformers was sola Scriptura, which meant the Bible alone was their authority, in contrast to the pope, church councils, or tradition.
Justification Newly Discovered - Part 1 - Luther suffered from terrible trials all his life. The question of his election and the assurance of salvation tormented him.
The “kingdom of heaven” is the coming Messianic kingdom on earth—the kingdom of God in Jesus, the Messiah. It is less about heaven, but rather the kingdom of the One who came from heaven.
Is it a Biblical duty to tithe? This question should be answered with the Word of God.
What We Can Learn about the End of the World from the Reformer.
The psychological theories about human nature and the counseling based on these theories have vastly contributed to the ever-expanding fulfillment of 2 Tim. 3:1-5.
In a world permeated with complexities, how do believers determine their response when encountering moral dilemmas?
Just as man needs food daily, so the Christian is dependent on spiritual food.
The believer ought to approach the devil’s strategies with a solemn perspective, recognizing that matters of life and death—heaven and hell—are involved.
Christians ought to pray. This is a well-known fact. But why, and what good does it do?
What We Can Learn about the End of the World from the Reformer.
Constantin von Tischendorf and the discovery of the world’s oldest Bible.
If we look back over the history of the Church of Jesus Christ, we see that even before us prominent personalities expected the imminent return of Jesus. What does this mean for us?
Satan had noticeable and significant prominence in mummers’ plays, popular tales, sermons, and stage plays.
We do not know when our Lord will appear, but He tells us unmistakably that we should be ready at any time.
The only way that God can justify the sinner is via Calvary’s cross.
What We Can Learn about the End of the World from the Reformer.
The practice of cremation is rarely discussed publicly within the Church, although this alternative to burial has become a modern-day phenomenon.
People are compelled in various manners to embrace Satanism for its distinct manner of living (in addition to its philosophy and religion). The best explanation for understanding why someone would become a Satanist is to consider its history.
The moral and social downfall in the supposedly Christian West is proving to be inevitable. Where can a believer find support today?
What We Can Learn about the End of the World from the Reformer.
Satanism is a topic most people would rather ignore, despite the reality that it is a philosophy, even a distinguishing manner of living, and most certainly is a religion.
Easter is the time we remember how Jesus died and rose again for us. A look at His life shows us how different He is.
What We Can Learn about the End of the World from the Reformer.
No golden age will come before Jesus Christ appears, but a falling away.
Luther does not restrict the theology of the cross to an objective revelation of God.
Terrorists not only seek to overthrow governments, but also they appear to focus their efforts upon decimating vulnerable religious populations that are contrary to their own.
Luther does not restrict the theology of the cross to an objective revelation of God.
Jesus Christ is the absolute center of heaven. He is the center point on the throne of God, one in nature with the Father.
The doctrine of universal salvation is gaining popularity within Christianity.
Humanity is obsessed with time, even to the degree that it has become a commodity.
Whoever makes Jesus the conductor of his life is on the safe side, now and for eternity.
