The source of our joy is that Jesus dwells in our hearts and that our past is forgiven.
What We Can Learn about the End of the World from the Reformer.
The precise meaning of the Feast of Tabernacles is to thank God for the grape harvest and crops. Unfortunately, it is in the supposedly-Christian West that the honor is no longer given to God; rather, man praises himself.
God uses even the profane and the godless to reach His holy purpose. Nothing can thwart His plan.
The prophetic dimension of the Jewish Feast of Tabernacles, applied to our life and the church of the living God.
What We Can Learn about the End of the World from the Reformer.
What the healing of two demon-possessed men through the Lord Jesus Christ has to say to us about the end times.
The month of October commemorates the 500th anniversary of the Protestant Reformation.
Just as no one back then could disrupt God’s plans, but rather God thwarted the plan of man, so also today: the strategy of man will fail because of the strategy of the Lord.
Justification Newly Discovered - Part 2 - The following text belongs to the most important instructions on faith.
If a person is obedient in the presence of his boss, this is praiseworthy; but when the one concerned is as obedient in his absence, this is a clear sign of truthfulness.
What We Can Learn about the End of the World from the Reformer.
The rallying call of the Reformers was sola Scriptura, which meant the Bible alone was their authority, in contrast to the pope, church councils, or tradition.
Justification Newly Discovered - Part 1 - Luther suffered from terrible trials all his life. The question of his election and the assurance of salvation tormented him.
The “kingdom of heaven” is the coming Messianic kingdom on earth—the kingdom of God in Jesus, the Messiah. It is less about heaven, but rather the kingdom of the One who came from heaven.
Is it a Biblical duty to tithe? This question should be answered with the Word of God.
What We Can Learn about the End of the World from the Reformer.
The psychological theories about human nature and the counseling based on these theories have vastly contributed to the ever-expanding fulfillment of 2 Tim. 3:1-5.
In a world permeated with complexities, how do believers determine their response when encountering moral dilemmas?
Just as man needs food daily, so the Christian is dependent on spiritual food.
The believer ought to approach the devil’s strategies with a solemn perspective, recognizing that matters of life and death—heaven and hell—are involved.
Christians ought to pray. This is a well-known fact. But why, and what good does it do?
What We Can Learn about the End of the World from the Reformer.
Constantin von Tischendorf and the discovery of the world’s oldest Bible.
If we look back over the history of the Church of Jesus Christ, we see that even before us prominent personalities expected the imminent return of Jesus. What does this mean for us?
Satan had noticeable and significant prominence in mummers’ plays, popular tales, sermons, and stage plays.
We do not know when our Lord will appear, but He tells us unmistakably that we should be ready at any time.
The only way that God can justify the sinner is via Calvary’s cross.
What We Can Learn about the End of the World from the Reformer.
The practice of cremation is rarely discussed publicly within the Church, although this alternative to burial has become a modern-day phenomenon.
People are compelled in various manners to embrace Satanism for its distinct manner of living (in addition to its philosophy and religion). The best explanation for understanding why someone would become a Satanist is to consider its history.
The moral and social downfall in the supposedly Christian West is proving to be inevitable. Where can a believer find support today?
What We Can Learn about the End of the World from the Reformer.
Satanism is a topic most people would rather ignore, despite the reality that it is a philosophy, even a distinguishing manner of living, and most certainly is a religion.
Easter is the time we remember how Jesus died and rose again for us. A look at His life shows us how different He is.
What We Can Learn about the End of the World from the Reformer.
No golden age will come before Jesus Christ appears, but a falling away.
Luther does not restrict the theology of the cross to an objective revelation of God.
Terrorists not only seek to overthrow governments, but also they appear to focus their efforts upon decimating vulnerable religious populations that are contrary to their own.
